It can seem like entrepreneurs are a breed apart. But they’re not. All of us are born with the ability to take risks, think creatively and challenge the everyday way of doing things. That is to say, we’re all born with the entrepreneurial capacity.
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The argument claims, Socialism is motivated by anti-rich, anti-success envy, and that’s simply an illegitimate motivation. The envy-charge against socialism is that it institutionalizes envy. How does this compare with liberal capitalist countries? Is there more or less potential for envy to flourish in a liberal capitalist society?
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Bhopal is a city in central India, and late in 1984 chemicals in large quantities spilled out of an industrial plant there, killing, maiming, and damaging tens of thousands of people.
The long-term estimated death toll from the 1984 Bhopal disaster in India is about 16,000 people, making it the worst human-caused environmental disaster in history.
In the high-tech society we strive to be, it is essential that we learn the causes of disasters so that we can correct our mistakes. Technology lessens many of life’s risks, but handled badly it can add other serious risks.
The puzzle of envy and how it impacts our lives. Why does envy cause some of us to do destructive things? How do envy differ from jealousy?
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Did government contribute to one of America’s greatest environmental disasters? What is eminent domain? Were any politicians or government officials prosecuted for criminal neglect?
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The means of production or the means of reproduction. Where does socialism draw the line or does it?
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The post modernist British thinker John Gray wrote in his book, Enlightenment’s Wake: “We live today amid the dim ruins of the Enlightenment project, which was the ruling project of the modern period.” Our culture as a failure, ruins, nadir. Did the enlightenment not live up to its promises? What is the standard for this claim? What does the data show us? Are we indeed living amongst dim ruins?
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Our topic is the long history of violent far-left, especially Marxist, activism. Is it a coincidental that so much brutality emerged from Marx-inspired activists? Or is it accidental by-product of well-intentioned theory? Or is it a necessary and intended consequence of its principles? Leon Trotsky on Joseph Stalin in 1940: “Under all conditions well-organized violence seems to him the shortest distance between two points.” Not just what the Marxist theoreticians and politicians said, what they did. A large number of intellectuals in the West, are aware of the atrocities but accept on them. Why?
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Political labeling is often sloppy and political movements are often big tent, but it’s important to keep up the effort to be precise so we know what each other is talking about. Precision is also important because sometimes those who accept some free-market policies do so for political expediency reasons, and that superficial acceptance can mask more fundamental suspicions or rejections of free markets.
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Humans are smart beings — or potentially smart. Not instinctual or passive creatures. Active engagement and deep thinking. Life goals and strategy. Lots of information. Lots of experiment. And do it yourself.
Extend that socially to meaningful relationships. Shared values. Degrees of intimacy from business acquaintances to friends to lovers and life partners. In common, all depend on exchange of info, genuine communication. Context of trust, respect, and freedom. When disagreements arise, at least initial benefit of the doubt, willingness to hear out the other side, nuanced judgment that takes all the available information into account.
Major part of what education should instill.
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